Chava Adelman ........................
A. Baratz ...................................
Bat-Ami .....................................
Raikin Ben-Ari ..........................
Ben-Chaim ................................
J. Bertonow ..............................
Shlomo Brook ...........................
Efroti-Chechik ...........................
Elisheva Factorowitch .............
Zwi Friedlander ........................
Miriam Goldin ...........................
E. Golland .................................
Ina Govinskaya ........................
Ch. Grober.................................
Chana Hendler ..........................
D. Itkin
.......................................
F. Lubitsch ................................
Aharon Meskin .........................
Anna Paduit ...............................
A. Prudkin ..................................
L. Pudalower .............................
Tamar Robins ............................
Hannah Rovina ..........................
Benno Schneider ......................
B. Tschemeritsky .......................
L. Warshawer .............................
E. Winiar ....................................
Winiar-Katchur ...........................
Tmima Yudelwitch .....................
Benjamin Zemach .....................
Naum Zemach ............................
|
Yachna
Chassidim
Sender's Relative
First Batlan
Dalfon
Third Batlan
Schulem
Chassidim
Nachman
Berchik
Chassidim
Chassidim
Rivke
Michael
Sender's Relative
Sender's Relative
Chassidim
Voice Off Stage in Third Act
Elke
Gnessia
Dresl
Chassidim
An Old Woman
Sender
Batia
Raphael
Chassidim
Nechame
Messenger
Sender's Relative
Gittel
Leah
Second Batlan
Mendal
Meir
Rabbi Shamshon
Channon/Hanan
Chassidim
Asher
Zundel
Dwossia
Frieda
Henoch
Menashe
Rabbi Anzriel |
"The Dybbuk (original version), a dramatic
legend in three acts, by S. Ansky, with music by
I. Engel; staged by E. Vachtangiv; presented in
Hebrew by the Habima Players at the Mansfield
Theatre."
From the NY Times review,
by J. Brooks Atkinson
"The Dybbuk" in Hebrew
December 14, 1926
"...In order to describe it one must report some
of the details. First of all, the make-up is
extraordinary. Faces are painted with curious
designs, in high colors, not unlike grotesque
masks; mouths are pulled out of shape by daubs
of grease-paint; eyes are rendered almost
uncanny by circles and arches; noses are pulled
to a sharp point. The black gowns of
the Chassidim are crudely smeared with white at
the edges. All the benches and chairs used in
the synagogue and at the wedding breakfast are
off centre; the angular treatment of the
property extends even to the unpretentious
scenery.
The
actors move about the stage with grotesque
motions, with absurd attitudes; the lines of the
human figure are broken up by stooping or
leaning heavily to one side. And the voices of
the beggars, the professional prayer men and the
choruses n general are individually unnatural,
stressed and strained. Divided into its various
parts, like the individual scores for a
symphony, the production would be thoroughly
unintelligible.
When all these separate parts are pulled
together in a symmetrical performance the effect
is astonishing--as unreal as the mystical legend
of the play, as profound in its searching of the
emotions, supple, resilient and varied...
...With the Habima we see a fresher method of
group-acting, suited to dramas of a freer
technique. Our stage may learn a good deal from
it in the orchestration of producing." |