I immediately decided
that her father was not right to say about her that
she is "not bad," but that she is a future prima
donna of the Yiddish theatre.
She told me that she
plays piano in a moving picture theatre (then this
was still in the fashion of the silent moving
pictures), and that she took piano lessons, and she
taught herself how to sing with an Italian singing
professor.
I asked her whether she
wanted to be a prima donna in the Yiddish theatre.
She answered that this is her only purpose.
I had her sing, [and
I determined] that she was musical enough that she no
longer needed to study the art of singing, but that
she needed to become a Yiddish actress, and she
needed to begin to learn Yiddish with a rabbi.
She said to me that
she was able to [speak Yiddish] a little. I said to her that
a little was not enough. From that day on she would
speak, read and learn Yiddish, and almost every
night she went to the theatre and saw everything that was
being played -- a drama, an operetta, a comedy, all types
of theatre.
She obeyed me. She
learned Yiddish, and every night she sat behind the
stage, and with her dark eyes soaked in everything
that she had seen and heard.
The next season Samuel
Goldinburg opened a theatre in Philadelphia and
engaged the young woman for his theatre. He staged
in Philadelphia "Der rebin's nigun (The
Rabbi's Melody)" [opened at the Garden Theatre on
December 15, 1924 -ed.] and "Di goldene kale
(The Golden Bride)." So as the young Lucy Levin knew
both the aforementioned musical plays from seeing
them almost every night in New York's Second
Avenue Theatre, she not only played the prima donna
role, but she also helped in the offerings, because she
knew them well and remembered everything, and
Philadelphia rang with the new prima donna Lucy
Levin.
A season later she was
engaged for the New York Second Avenue Theatre as a
prima donna.
Her first New York
success was in my operetta, "Molly Dolly." She
excelled greatly with her easy, elegant playing, and
with her resounding, lyrical soprano voice, which
was similar to a flute in an orchestra, with her
tears and coloratura. Especially she excelled in a
singing number "played klezmer-like on a violin." She swayed
like an angel on the stage.
The joy of her father,
the chorister, who for many years sang with other
prima donnas, and now with the prima donna -- his only
daughter Lucy, whose sweet tenor caught on with the
public -- this joy for her father could not be
bought.
Her name as a prima
donna evolved every day. With every operetta she
became more popular. And it could be that her quick
success on the stage cut short her young life ...
People become drunk
from various things: drunk from alcohol, drunk from
wealth, but the greatest drunkenness is when we
become drunk from a great deal of success. This is
an incurable drunkenness.
When success comes
slowly, with preparation, it is not so harmful.
But when success comes quickly, without having
prepared for it, it is dangerous.
In the case of Lucy
Levin, everything came quickly. The applause, the
compliments, and the favorable reviews. This made
her drunk ...
She hoped and she strove,
so that years later she would become a prima donna, and
that she already was a first-class prima donna. And
here began to unhappiness with her roles,
advertisements, her name in electric lights -- and
the happy, cheerful Lucy Levin, from time to time
wandered aimlessly.
At that time I wrote
for her a romantic song, "Farvos?
(Why?)," the song was very sentimental. She used to sing
it with
a lot of heart and soul. Her resounding laughter
used to remind us of spring and her light gait -- a
butterfly, a summer bird.
When one saw Lucy
Levin, she was serious, almost someone who was
always on guard, and this been attributed to her
being unhappy with a role or an advertisement.
Nevertheless, from time to time, she used to shout
with her laughter. But the impression had already
been made, like she wanted to say: "Do you hear! I can
still laugh like before!" It was a forced laughter
...
She often used to ask
me what made me write for her a romance (romantic
song), in which she poured out her young heart and
did not only feel it when she was on the stage. Even when she sang
it when she was by herself.
I used to say to her
that I nevertheless miss the Lucy that had sang with
such joy "playing klezmer-like on the violin," like
a carefree bird, filled with love, freshness and
hope.
When they told me that
Lucy Levin had a serious stomach operation, I did
not want to see her, because I was sure that she also
did not want me to see her as the
dangerously ill Lucy ...
And when the young,
beautiful golden bride lay on her death chest, I
almost heard myself ask: "Why? Rumshinsky, why?" And
when they carried her away, I asked, "Why? Why?"
HOW TO "FABRICATE" AN OPERETTA
No matter what, it
never happens that a carpenter should begin to make a
table and it should come out a bench; or a
shoemaker should begin to make a couple of shoes,
and it should come out as a pair of pants. Every
craftsman, when he begins a certain job, knows
already what will come out of it. This, however, is
spoken only about simple craftsmen. In the theatre,
however, it happens quite often that a writer
reads for us a strong drama, an enormous tragedy,
which breaks hearts. The actors and actresses shed
tears, the manager wipes his eyes, even the
soubrette also leaves a tear due to the bitter luck
of the poor heroine ... And to what end? When one
performs the piece, it comes out completely like a
happy, lively operetta, with "marches and dances" --
in short, an operetta with every clipper. In the
theatre there is a happiness, and the
actors together with the public amuse themselves.
The only one who doesn't know what happens
here, what they had created from his
terrible drama, is sadly the poor author.
He shrugs and doesn't
believe his own eyes. He could swear that this is
not his play ...
He doesn't make a
fuss, but just the opposite, he sits in the theatre
and laughs with the public, but he laughs heartily
at ..., but he comforts himself with the cash he
has received for his play.
The young comic with
the soubrette runs to the author and thanks him for
his comic role and scenes, which he had written for
them.
He clarifies to
himself: What are you doing with my play? But he says
to them: "I know entirely well that for a role, it
needs to be written for you."
The young comic
squeezes his hand, the soubrette is very
grateful for her role, and the author stands
awkwardly confused.
The operetta has
certain musical numbers that are always a
passable article. For example: A song for an orphan,
or a duet for a grandmother with a grandchild, and
very often religious and guest-finished numbers.
There were, however, several numbers that will never
been accepted by the public, even if it has
beautiful music. For example: "I have the women."
Or, "I hate my mother." It happens very often that
the composer creates good music, and they pass on an
entire scene due to the musical number. Under such
circumstances, the natural course of a play falls
away.
They once asked the
German composer Johann Strauss: What is an operetta?
He answered: A piece of nonsense put to music. Our
Yiddish operettas are often a mish-mash, where they
sing and they weep, they complain and they dance,
people kill themselves and they laugh, they stab
themselves, and they hesitate.
Jacob Gordin was the
first who fought that the drama should be separated
from the operetta.
Lastly, the Yiddish
operetta has the easy swing, but it already a little
too easy. Because the last few times the
musical comedies have almost completely lost the
content and the shape of a play. It is a very
difficult task to write a play with music, that one
or the other should not be the star. |