The Life & Death of a
Yiddish Art Theatre
by Martin Boris
|
In 1923, a
young, brilliant but inexperienced stage
designer named Boris Aronson arrived in
America with little English at his command
and less money. Born in Russia, the son of
the chief rabbi of Kiev, he'd happily left
behind the
artistic straightjacket of a
post-revolutionary Moscow Theatre, to study
first in Berlin, then in Paris, before
moving on to New York, where he rose
steadily over the next four decades,
becoming an outstanding stage and lighting
designer for such mainstream Broadway
productions as Fiddler on the Roof, Cabaret,
and The Diary of Anne Frank.
Aronson
couldn't have come during a more propitious
time. Yiddish theatre was thriving, in its
second golden age, at some 17 playhouses
that offered both the sentimental melodramas
and gaudy musicals known collectively and
pejoratively as shund (trash), and
the more high-minded fare called art
theatre, written by the finest Yiddish and
non-Yiddish playwrights.
For the more sophisticated productions -- at
a mere handful of playhouses scattered over
lower Manhattan, Brooklyn and the Bronx --
the Twenties was an especially bountiful
era, dominated by Maurice Schwartz's Yiddish
Art Theatre, Jacob Ben-Ami's Jewish Art
Theatre (though it lasted but two seasons,
from 1919 to 1921), the Folksbiene (started
by The Workmen's Circle in 1915), and a few
repertory companies in |
|
|
|
BORIS ARONSON |
Brooklyn, and the Bronx, struggling for existence so far
from Second Avenue, the Yiddish Theatre's equivalent of
Broadway.
Nevertheless, the art theatres were blessed by the
astonishing fact that many of the greatest Yiddish
playwrights were very much alive and active and close at
hand. Among these giants was Perez Hirshbein, whose
play A Forsaken Nook (A Farvorfen Vinkl)
had, in 1915, boosted Schwartz's sagging career and
proved to be a turning point for Yiddish Art Theatre in
America.
On the scene too was David Pinski (King David and His
Women, The Treasure, and Yankel the
Blacksmith). And Osip Dymow (The Bronx Express, Hear,
Oh Israel), not to mention Sholom Asch and his large
body of theatre creations, which often found their way
onto the English-speaking stage.
Within a year of Boris Aronson's less-than-auspicious
arrival in New York, his first job was with one of those
small art theatre groups in the Bronx, a recently formed
avant-garde repertory company that self-consciously
called itself Unser Teater (Our Theatre). Aronson was
given a blank check to try out his highly original ideas
about costumes, lighting and set design. "I did my most
experimental work [at Unser], which I haven't topped
yet," he said in a 1961 interview.
This cutting edge ensemble at Unser was the realized
dream of a tiny select circle of left-leaning Yiddish
playwrights and theatre intellectuals called the Jewish
Theatre Society. Two years earlier, disgusted with
Second Avenue shund and dissatisfied with many of
Schwartz's recent plays of little substance that
nonetheless showcased himself, the Society decided to
establish its own theatre, modeled after the great
repertory troupes of Moscow and Vilna, where emphasis
was placed on substantive material and not the star
players.
On Unser's Board of Directors was David Pinski and Perez
Hirshbein, and two of the most ubiquitous Yiddish
theatre intelligentsia: Jacob Mestel and Mendl Elkin,
each brilliant at directing and producing plays, and at
writing theatre history and criticism.
This disgruntled and distinguished body approached
Sidney Stavrov, an enterprising former actor on the
Russian stage and veteran of the English music halls.
Stavrov had already rented the old Booth silent film
movie house at 2135 Boston Road and E. 180th Street in
the east Bronx. He was in the process of transforming
it into a 285-seat theatre, and studio on the floor
above for his wife Beatrice Stavrova, a ballet teacher
and performer.
To the Board, the location seemed excellent if not
ideal: at the foot of the East Tremont Avenue elevated
line, within eyeshot of Bronx Park, and surrounded by
myriads of working- and middle-class Jews, who not that
long ago had deserted ghettoish lower Manhattan for the
fresh air and relative openness of the Bronx.
Stavrov had named the reconverted movie house The Bronx
Art Theatre, and was so taken with Unser's goals that he
not only welcomed the fledgling group as a subtenant, he
also volunteered his and Beatrice's services as
performers.
Boris Aronson was similarly affected, and with great
élan he designed the murals for Unser's auditorium, of
joyous chasids dancing and fiddles playing and brides
radiant in full wedding attire.
For the opening production David Pinski wanted to use
one of his own plays -- he had more than fifty to chose
from -- but Hirshbein cautioned against it. "How would
it look," he asked Pinski, "if we open a theatre with
ourselves as directors to have our own plays done?"
Wisely, Pinski reconsidered and together they selected
S. Ansky's Day and Night as the opener, a
dramatic poem fashioned for the stage in three acts by
Pinski and Elkin. Ansky, who died in 1920, had achieved
worldwide fame ten years earlier with The Dybbuk.
Among the actors employed by Unser for the premiere and
for the other plays to follow, were Egon Brecher of
European fame and David Vardi from the original Habima
Theatre of Moscow. By contrast, Aronson was a complete
novice, but he eagerly threw himself into the project.
"Nobody knew for sure if they would be paid or not,"
recalled Aronson. "But they [Unser's board] had an
adventurous spirit...and I happened to arrive at the
right time. They were willing to do unusual things."
According to the Jewish Theatrical News, reporting on
the debut of Day and Night, on December 9, 1924,
"to judge by the enthusiasm of that evening, the play is
assured of a long run." In actuality, the play ran for
79 performances.
The next Unser offering was The Final Balance, a
four-act tragicomedy about the problems of a prosperous
flour merchant. It was written by David Pinski, who
apparently overcame Hirshbein's reluctance to present
their own creations. Again Aronson did the lighting,
the scenery and the costumes, continuing to improve and
gain confidence.
Location after all being everything, perhaps the Bronx
Art Theatre was too far from Second Avenue. Or perhaps
Unser's agenda was too leading edge, too intellectual
for Yiddish-Americans used to spectacle and star-driven
vehicles. After less than a year of operation, the
brave little troupe folded, its many talented
individuals moving swiftly along to other enterprises.
Early in 1925, Sidney Stavrov, who'd remained behind,
assembled a company of English-speaking players and
formed his own group. He slightly altered the premises
to allow better access to Madame Stavrova's dance studio
on the second floor, and had erected a ten-by-eighteen
foot electric sign that read: The Intimate Playhouse.
It reopened in April, 1925, with The Enchanted Prince,
a musical based on an old Russian folktale. Beatrice
Stavrova's ballet company provided the dancing. Ticket
prices ranged from 50 cents for the cheap seats to $1.50
for the front row.
Other Intimate Playhouse evenings included Luigi
Pirandello's Sicilian Limes, The Model (a
play by Stavrov himself), and a ballet recital by
Stavrova and company.
But despite the appeal to a wider audience, this second
attempt at theatre also failed after a single season.
However, Joseph Schildkraut, the popular star of Yiddish
theatre, Broadway and Hollywood, subleased the Bronx Art
Theatre from Stavrov for five years, as a sixtieth
birthday present for his father Rudolph, whose fame on
the Yiddish stage was greater than his son's though a
stranger to the general audience. About the Bronx
location, Joseph wrote, "Its distance from the heart of
the theatre district did not deter Father's admirers --
and they were numerous. Here they could see him once
more in his whole repertory, from Shakespeare to modern
farces."
In September, 1925, the Schildkraut Theatre opened with
Ossip Dymov's The Singer of His Sorrows, starring
Rudolph and directed by Joseph. At the time the play
was a great success in Bucharest, Rumania, where it was
well-adapted and directed by Joseph Buloff for his Vilna
Troupe, and ran for over three hundred performances,
Buloff in the lead role.
Financially though, the greatest triumph for the
Schildkrauts at the Bronx Art Theatre was Dymov's Bronx
Express, which ran for a year before going on tour.
Rudolph played an overworked button maker who falls
asleep on the subway after a hard day's work in the
factory, and dreams he's rich and on vacation in
Florida.
The Schildkrauts had the good fortune to use Boris
Aronson for costumes, lighting and set design. So
involved was Aronson with the overall production that he
is credited as co-director.
According to Joseph Schildkraut their most favorite play
was August Strindberg's Sheet Lightning, which he
directed, influenced by having seen the legendary Max
Rheinhardt's version in Berlin.
Once again however the Bronx Art Theatre went dark, soon
after the following notice appeared in the Jewish
Theatrical News of March 23, 1926:
Schildkrauts To Close
Theatre
Rudolph and Joseph
Schildkraut, father and son, will close the Schildkraut
Theatre, 2135 Boston Road on April 19, 1926, and go to
Hollywood, California, where they will perform together
in Young April, a motion picture to be produced
by Cecil B. DeMille. The Schildkraut Theatre may not
reopen in the fall.
Once more Boris Aronson was at liberty, but he soon
joined Maurice Schwartz's Yiddish Art Theatre at its new
home on Second Avenue and E. 12th Street. Aronson
designed the sets and costumes for its maiden
performance on November 18, 1926 of Abraham Goldfadden's The
Tenth Commandment. The association didn't last long
as Aronson then went to work for Eva LeGallienne at the
Civic Repertory, his next step up the ladder.
But the Stavrovs never lost heart. In May 1927, with an
optimism almost ludicrous given the Bronx Art Theatre's
track record, they signed a long term lease with
Elizabeth Steinmetz, the building's owner, that would
expire in September, 1944. Their faith was rewarded as
Joseph Buloff and the American branch of the Vilna
Troupe became, in 1929, the theatre's next subtenant.
This proved to be a bitter experience for the Vilna and
for Buloff personally, according to a New York Times
story a year later. "Last season, he [Buloff] directed
a small theatre in the Bronx, obscure so far as the
general public and even most of the cognoscenti were
concerned. From it, however, several individuals
brought back glowing accounts." One of those
individuals was Maurice Schwartz, who'd first invited
Buloff to New York in 1926. Viewing his work at the
Bronx Art Theatre, the great Maurice returned to Second
Avenue duly impressed.
Distance and obscurity weren't the only handicaps Joseph
Buloff had to endure. The Vilna Troupe couldn't afford
union help and tried to function with non-union
stagehands. Stench bombs were tossed on stage during
the performances. Buloff would open all the doors to
air out the theatre, but this discouraged the sale of
tickets. With so much against them, the Vilna folded.
For the 1930 season, Joseph Buloff worked for Schwartz
and received rave notices in Uncle Moses and The
Witch of Castile.
In the theatrical season of 1930-1931, the first full
year of The Great Depression, Mark Schweid attempted to
breathe life once more back into the Bronx Art Theatre.
A graduate of the Polish Dramatic Society, Schweid
worked primarily in the Yiddish theatre during the
Twenties as an actor and a director. He also wrote
plays and poetry. A decade later he went on to play
leading roles on Broadway. During World War Two, he was
employed by the OWI (the Office of War Information) and
was in charge of the German press at the Nuremberg war
crimes trials.
Among the actors he assembled for his Bronx company were
Eli Mintz (later part of the The Goldbergs radio
serial), Zvi Scooler (the future voice of radio station
WEVD), Gershon Rubin, and Helen Zelinska -- all veterans
of both Schwartz's and Ben-Ami's companies.
Not only was Schweid director and producer of the plays
presented at the theatre in the Bronx, he also did the
hat trick of acting in them. Such plays as Sholom
Asch's The Electric Chair and Chono Gottesfeld's God's
Thieves. About the latter, the New York Times wrote
of Mark Schweid: "He has put on one of the many good
things Jewish theatre should have to offer and generally
does not."
Despite the good notices and fine actors, Schweid's
efforts were in vain. After one season he too had to
close shop.
The widening Depression and the shrinking
Yiddish-speaking, Yiddish-oriented audience chased
almost every art theatre from the scene. Except for
Maurice Schwartz's Yiddish Art Theatre. He survived by
perseverance, determination and force of personality,
and by mixing high art and shund. In those lean
times, many Yiddish actors, directors and playwrights
were forced to try their hands at the Broadway stage and
in films. Occasionally a sprinkling of serious art
theatre would surface and like bubbles quickly dissolve
into nothing.
At the Bronx Art Theatre during these arid and hazardous
days, the husband and wife team of Jacob and Annie
Cherniak tried to survive as Schwartz was doing on
Second Avenue, by offering a varied bill. Jacob was a
businessman and functioned as producer, while Annie,
formerly with Oscar Green's company at the Hopkinson
Theatre in Brooklyn, was an actress who could play
serious roles as well as those requiring the talents
needed to squeeze tears and soulful sighs from an
audience seeking respite from the dreary days of the
Depression.
By the latter half of the '30's, the Cherniaks had given
up, passing the torch to the Dubrovinsky family. Mrs.
Dubrovinsky was a versatile actress and not only emoted
grandly but often wrote her own material, mostly
over-the-top melodramas ending in a wedding scene.
Ironically, it was precisely the genre that drove
Hirshbein and Pinski to open Unser Theatre.
The two Dubrovinsky daughters, Esther and Vity Dubrow,
carried on the family tradition, often appearing
together in Yiddish-American farces on Second Avenue in
the 1960's.
With the Second World War came the demise of the Bronx
Art Theatre. The building was sold to a Nicholas
Kritikos, who leased the premises for a combination
luncheonette and stationery store.
In 1966, the City of New York condemned the entire block
and razed its buildings to the ground. Five years
later, construction of the Lambert Houses, a public
housing development, was begun. Gone as well was the
surrounding of bustling stores and the vibrant Jewish
community they served. Today nothing remains to
indicate that here was once superlative Yiddish theatre
of all types, and the legendary figures who once made it
thrive, both providing not merely entertainment to its
audience, but ample evidence of a talented people,
transplanted in bits and pieces to a hospitable new
world, lighting up the sky like a comet, if only for a
very brief moment in time.
|
|